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2014年3月28日 星期五

2014/3/28 「每個人都有千百種藉口,阻止自己起身完成夢想」

每個人都有千百種藉口,阻止自己起身完成夢想

摘錄自:天下雜誌電子報                        2014/3/25
作者:Birdy(撰稿)2014/02/17

還記得童年時,那個隨興唱歌跳舞、只要拿起畫筆,任何地方都能是畫布的自己嗎?然而隨著年紀增長,做自己,反而成了最難的事。

「學藝術要幹嘛?」 「莫札特、梵谷就只有一個,你別想了。」 「藝術是有錢有閒的人在搞的。」

在我們生活周遭,你大概很常聽見這類質疑,使得原本想放手一搏的你,開始覺得只有受過專業訓練,或是有才華的人才有資格站上藝術舞台。

韓國作家金英夏倒不這麼認為,他要告訴我們:每個人生來就是藝術家,是那千百種的理由,阻止了你起身去做的可能。

我們天生就是藝術家

有些孩子喜歡在電視機前,隨著偶像明星唱著奇怪的歌、跳著難以理解的舞步,不過大概不會有人知道他在幹嘛,因為此時此刻,他正努力創造出自己的藝術。

你可能也沒有發覺,孩子早就開始構思戲劇和小說了。從扮家家酒的角色扮演,再到開始對大人說謊。「媽,你猜怎樣,我今天回家時碰到一個外星人!」遇到這種狀況,請先別阻止他亂講,因為他在用自己的方式來編故事。

或許你可以回問:「真的嗎?外星人啊?長什麼樣子?他跟你說了什麼嗎?你在哪裡看到的?」「嗯,在超市前,然後他說……」

對吧?一個奇幻故事就這樣誕生了,所謂的作家不就是如此?羅蘭‧巴特曾如此形容法國作家福樓拜:「福樓拜並不是寫小說,他只是把句子接起來。」小說創作基本上就是先起了一句話,在不違反第一句的情境之下接著寫出下一句,句連成段,段連成章,最後編成一篇精彩的故事。

再來看看奧地利作家卡夫卡《變形記》的開頭:「一天早上,葛雷戈‧桑姆薩從不安的睡夢中醒來,發現自己在床上變成一隻大得嚇人的甲蟲。」這句不合理的話究竟要怎麼繼續下去並使其合理化?這就是藝術創作的本質,很像孩子那種不帶任何目的、不被束縛的玩耍行為。

什麼是你人生最快樂的時刻?

但你現在還有那種純粹的快樂嗎?「什麼又是你人生最快樂的時刻?」當金英夏問了學生這個問題,許多人都寫下童年時的藝術經驗:第一次學鋼琴的時候、表演一段短劇,或者洗出第一張用老相機拍出來的照片……諸如此類,想必你也有這類快樂的時刻吧?

然而,這些藝術經驗會隨著我們上小學、升國高中,開始每天一到放學,就是做功課、補習、學習技能等例行公事中而逐漸終止;就算繼續學畫、跳舞,依舊會被期許努力就要獲得相對回報,要在競爭中脫穎而出,最好還能獲獎得勝,藝術至此,已然失去最初玩樂的本質。

我們遏止了下一件藝術的誕生

開始學著按照既定的規則與邏輯走,似乎是成長的必經歷程,因為假使你已經成年,行為舉止卻還像個藝術家,那麼你一定會感到一股無形的群眾壓力,大家會時不時對你投以關愛或質疑,要你是否能表現得體一點,別老是脫序。

但我們能不能換個角度來思考?金英夏告訴我們一則他自己的故事。國中時,他在寫生比賽中將整本簿子全給塗黑,老師對他的行為十分不解。

「你在做什麼?」 「我在努力畫畫。」 「為什麼你只用黑色?」 於是他解釋:「因為天色很黑,有隻烏鴉棲息在樹枝上。」 「你死定了!你這混蛋!」老師氣得將金英夏趕了出去,認為他不僅違反了寫生比賽的原則,甚至還編出一堆不是理由的理由。

這件事始終讓他耿耿於懷,直到多年後,他終於從當代藝術中找到了答案,這是畫作《無題》。

天下雜誌電子報 - 20140328 - 1


他發現許多當代藝術都是用自己獨到的理念來解釋創作,無獨有偶,那不就是國中時他在寫生比賽所做的事嗎?

天下雜誌電子報 - 20140328 - 2

再來看看其他當代藝術作品。杜象曾將小便池翻轉平放,創造了《噴泉》。


天下雜誌電子報 - 20140328 - 3

畢卡索則把自行車把手插進坐墊裡,將作品取為《牛頭》。當代藝術的重點著重於「如何用故事來解釋創作」,畢卡索就曾發表聲明:「我不畫我所看到的,我畫我所想的。」

但不是每個人都能有幸得到機會發展,金英夏因而感嘆,許多創作已在反對與迫害的鬥爭中窒息而死,是我們的封閉,遏止藝術創作的可能。

現在就開始做吧!

如果你曾在別人敢於上台表現自己的時候,不斷對他們品頭論足、發出噓聲,那麼或許嫉妒之所以產生,是因為你體內被壓抑的藝術細胞正在蠢蠢欲動。但難道我們只能不斷用酸葡萄心理來安慰自己,或者繼續望洋興嘆,催眠自己既然沒有能力做出心中的藝術,乾脆早早放棄算了?

金英夏提醒我們:「並不是那千百個理由,使我們當不成藝術家,而是那個我們堅信的唯一理由,讓我們成為藝術家。」他認為我們的心中都關著一個惡魔,當我們開始想做些什麼的時候,那些惡魔就會以不同身分和面貌試圖阻撓你,要你別想成為藝術家。

金英夏舉了個例子,他曾在寫作課時,要求非主修寫作的學生來做文字創作,主題不限,唯一的要求是:你必須像瘋了一樣持續寫下去。一開始,學生還因為害怕失敗而有所顧慮,不過當他們寫了很長一段時間後,不僅忘記最初的猶豫,甚至還寫得忘我。這時候,原本在他們心中那個碎碎念的小惡魔就消失了。

曾有人詢問現代舞大師瑪莎‧葛蘭姆要怎麼做才能成為一位偉大的舞者?她只說了幾個字:「做就對了(Just do it)。」沒錯,這從來不是什麼問題,別讓心中小惡魔把你困住,就在現在,去做吧!

(本文轉載自 TEDXTaipei網站)


2014年1月5日 星期日

2014/1/5 「音樂與政治 該不該劃清界線?」

音樂與政治 該不該劃清界線?

摘錄自:天下雜誌 經濟學人電子報                        2013/1/3
2013-12-31 Web only 作者:經濟學人
 
天下雜誌 經濟學人電子報 - 20140105
圖片來源:flickr.com/photos/34316967@N04/


委內瑞拉國會最近賦予總統馬杜拉(Nicolás Maduro)巨大的新權力,讓他有權制定法律。許多人視之為攫取權力,其中一名反對者、委內瑞拉的鋼琴家蒙泰羅(Gabriela Montero),貼出了一段影片,以小調演奏委內瑞拉的國歌。

蒙泰羅稱她的音樂示威為「垂死國歌」,她的演奏即緩慢又悲傷,也確實讓人想起葬禮進行曲。她告訴《經濟學人》,「委內瑞拉正在步向死亡!我們在虛無之洞裡越跌越深,身為藝術家,你不可以置身事外。」

在一般人心目中,搖滾樂手應該要有反叛精神。而對古曲樂音樂家來說,代價通常會更高一些;他們大多是在由國家資助或補助的樂團工作,因此他們多半被視為當權者的延伸,若是在不民主或極權國家,情況就更為嚴峻。

匈牙利作曲家費雪(Ivan Fischer)認為,「藝術家不該干涉日常政治,但我們有責任說出我們對潛在社會發展力量的看法。我們是獨立的,而且擁有一定的能見度。」費雪創立了知名的布達佩斯節慶管弦樂團,也越來越明白地反對匈牙利的極右傾向。

不少古典樂藝術家表示,他們只想表演音樂,而且他們沒有表達政治意見的義務。俄羅斯首席女高音奈瑞貝科(Anna Netrebko)最近表示,藝術家不該「干涉政治」。

俄羅斯知名鋼琴家兼作曲家阿胥肯納吉(Vladimir Ashkenazy)指出,在前蘇聯時代,任何型式的示威都有可能毀掉音樂家的生涯,「巴倫波因(以色列─阿根廷鋼琴家兼作曲家,常公開反對以色列佔領巴勒斯坦國土)想說什麼就說什麼,就算是在以色列之內也是如此,因為以色列是個民主國家。但在蘇聯,情況就非常不同。」

那麼多音樂家認為自己只是藝術家,這點讓蒙泰羅十分遺憾,她強調,「如果藝術家在乎的是真與美,那麼在有人奪走了真與美之時,我們就該有所反應。」她以拒絕公開反對馬杜羅和已故查維茲(Hugo Chavez)的委內瑞拉知名作曲家杜達美(Gustavo Dudamel)為例,「他說他想將心力放在(音樂教育計畫)El Sistema,但如果我們沒有了國家,當然也不會有El Sistema。」(黃維德譯)

©The Economist Newspaper Limited 2013



The Economist

Musical politics
Artists v autocrats

By The Economist
From The Economist
Published: December 31, 2013

Dec 29th 2013, 19:04 by E.H.B.

VENEZUELA'S parliament recently granted President Nicolás Madurovast new powerswhich enable him to rule by decree. In protest against what many see as a power grab, Gabriela Montero, a Venezuelan pianist (pictured), has posted a videoof herself playing the country's national anthem in a minor key.

Ms Montero called her musical protest "Himno Moribundo"—The Dying Anthem. Her performance does indeed resemble a funeral march, slow and grim. "Venezuela is dying!" she tells The Economist. "We're falling deeper and deeper into a hole of nothingness. And as an artist, you can't isolate yourself from that." Reacting to several events in Venezuela she sees as unjust, such as Mr Maduro's "fraudulent" victory to become president, Ms Montero has recorded various protest versions of the national anthem. Venezuela's authorities have since prevented her from re-entering the country, Ms Montero says.

Rock'n'roll artists are expected to affect a rebellious pose. For classical musicians the stakes are often a little higher. Their jobs tend to be at state-backed orchestras or subsidised symphonies, rendering them extensions of the establishment. In undemocratic or authoritarian countries, the situation is even more dicey. Yet several classical artists have memorably ruffled feathers. Consider Wilhelm Furtwängler, a leading German conductor in the early 20th century, who defended Jewish musicians in a 1933 letter to Joseph Goebbels. Or Mstislav Rostropovich, a Russian cellist, who publicly denounced the Soviet Union's human-rights record and even sheltered Aleksandr Solzhenitsyn, a dissident writer. Yet Goebbels forced Furtwängler into submission, and the conductor's subsequent failure to publicly protest against the Nazi regime's crimes damaged his post-war reputation. Rostropovich was punished with a travel ban.

"Artists shouldn't interfere with day-to-day politics, but we have a responsibility to say what we think about the underlying forces that develop society in one way or another," argues Ivan Fischer, a Hungarian conductor. "We're independent and have a certain visibility." Mr Fischer, who founded and leads the respected Budapest Festival Orchestra, has taken an increasingly vocal stand against his country's far-right tendencies, often speaking at events in support of Roma and other minorities. "Of course our situation is much less dramatic than in dictatorships, but my decision is to stay in Hungary and perform for Hungarians even though there are many things I don't agree with," he explains. "The popularity of the [far-right] Jobbik partyis something we have to warn people about." In his new opera, "The Red Heifer", which is based on a 19th-century blood libel case where several Jews were accused of ritually sacrificing a Hungarian girl, Mr Fischer tackles politics in a musical fashion. "There's a long tradition of political messages in operas, going back to 'The Marriage of Figaro'," he notes. Nationalists in turn have denounced Mr Fischer as anti-Hungarian.

Not a few classical artists say that they simply want to perform music and have no duty to opine on politics. Recently Anna Netrebko, a Russian primadonna, said that artists shouldn't "meddle in politics". And for Valery Gergiev, a Russian conductor, good relations with the Kremlin have brought stability and, by extension, musical excellence to his Mariinsky Theatre in St Petersburg.

Vladimir Ashkenazy, a famous Russian pianist and conductor, notes that in the former Soviet Union any form of protest could cost a musician his career. "Daniel [Barenboim, an Israeli-Argentinean pianist and conductor who regularly speaks out against Israel's occupation of Palestinian territories] can say what he wants even inside Israel because it is a democratic country. But in the Soviet Union things were very different." And, he adds, "we must not forget that there was no possibility of international travel unless the government would allow you to do so. You were a prisoner in the country. I could play Beethoven and Chopin, sometimes even a short piece by Schönberg. I won international prizes. The government was happy with me. But of course you couldn't say what you wanted." The same conditions applied in Nazi Germany.

Ms Montero regrets that so many musicians opt for the we're-only-artists argument. "If we artists are the ones who care about truth and beauty, we have to react when it's being taken from us," she argues. She points to her compatriot Gustavo Dudamel, a famous conductor, who has declined to speak out against Maduro or the late Hugo Chavez. "He says he wants to focus on [the music-education programme] El Sistema, but if we don't have our country, we won't have El Sistema," she says.

©The Economist Newspaper Limited 2013